Hashish has been widely used in Arabic/Persian Islamic culture (the word 'assassins' actually comes from hashish). If they lack this concern, however, they should reconsider their claim to be committed to the faith. Perhaps now-adays one may give a good book as a present. This ideal of collective life in Islam is not merely some outward manifestation of unity. In Islam the concept of faith is not restricted to affirming certain metaphysical truths. (Muslim) It is specifically mentioned that one should be sincere towards the whole Muslim community. The first trap is to draw upon western literature on conflict analysis and resolution without sufficient consideration of whether and how . For nothing can be said with certainty about anyone’s intention. The Prophet remarked: “One who is devoid of mercy is not shown any mercy.” (Bukhari and Muslim) In another hadith the Prophet said: “If Allah strips you of affection and mercy, I cannot help you.” Of course the expression of one’s love and emotion is most evident while meeting with others and we have already pointed to the importance and value of social visits. The Prophet (peace and blessings be upon him) took strong exception to Umm al-Mu’minin ‘A’ishah’s mimicry of someone, saying: “I do not approve of this, even if I am given any material thing as an incentive for doing so.” (Tirmidhi) Contemptuous Attitudes Hurting others may take on any of the following forms – abusing, telling tales, back-biting or ridiculing. It is a progressive philosophy of life that affirms the ability and responsibility of a person to lead an ethical life of personal fulfilment, which aspires to the greater good [].Accordingly, we define humanism as a philosophy mainly based on . Such feelings obviously strengthen social relations. ADORABLE QUALITIES Sincerity The first and foremost trait is sincerity. For it ensures life and warmth in social life. Khilafah (God vice-gerency) has been conferred on all humans – every one is a potential khalifa, and becomes actual khalifa by voluntarily accepting this Divine assignment. The Prophet 32  Inter-Personal Relations (peace and blessings be upon him) is reported to have said: “Whoever attends to the complaint of a victim, Allah grants numerous rewards. He is ardently anxious over you. Develop a safe and friendly listening ear. They always seek to guide others to the path of virtue. The Prophet (peace and blessings be upon him) said: “Whoever fulfils the needs of a member of my community and pleases him indeed pleases me. Since then it has been published dozens of times and now al-hamdulillah its English translation is appearing almost fifty years after it was written. The Islamic perspective of interpersonal communication, human interaction and societal relationship is because the individual human being cannot secure all the things necessary for his livelihood without the cooperation of someone else. Written by a noted Muslim scholar and educationist with a contemporary Muslim audience in mind, this is an invaluable reference for every home and classroom. So does attending someone’s funeral. The Prophet Muhammad (peace and blessings be upon him) speaks of this fraternity as part of the believers’ love for Allah. Once again the similitude of the mirror should be kept in mind; it does not reflect someone in absentia. The Islamic Perspective Opium and cannabis have been the most widely used drugs throughout Islamic history -not alcohol. In other words, the The term wilayah is used in this context: “Those who believed and adopted exile and fought for the faith with their property and their persons in the cause of Allah, as well as those who gave them refuge and aid – these are all friends and protectors of one another.” (al-Anfal 8:72) While pointing to the organisation and resources of unbelievers, the Qur’an observes that if Muslims do not develop such fraternity, their aspiration to cause a universal Islamic transformation, premised on justice and God-consciousness, will never come true. The last course is to discuss it frankly with one’s brother in faith, as any Social Obligations  49 rancour aggravates the problem if it remains unresolved. It was one of the outstanding features of the Prophet Muhammad’s conduct, as is specified in the Qur’an. One will be regarded or held accountable for the same on the Day of Judgement. These are the rights which Muslims owe to others. 3 Credits. While instructing his Companions, the Prophet (peace and blessings be upon him) told them: “As you enter a social relationship, you should find out another’s name and the names of his father and tribe. Arrange conferences, workshops, seminars, and refresher/training courses for the development of teaching and research in the field of Psychology. One’s sympathy and service is of great value to him. One should express one’s love for others openly. We were waiting for a response when Khurram and all of us were wonder-struck to see that Mawlana Mawdudi had decided to print the manuscript in Tarjuman al-Qur’an, his monthly magazine – an honour and recognition no one had ever dreamt. He has to spend more time on controlling these factors of the work environment rather than . relationship between the self and interpersonal communication 3, act theory see interpersonal communication and 1 / 14 relations act theory explaining memory effects history and orientation act is a general theory of cognition developed by Thus all of them refused to take any water, insisting that it first be offered to another wounded colleague. T, The Byzantine Empire was the Islamic commonwealth’s first and most stubborn adversary. This code is based on certain premises. Mu[adh Ibn Jabal is on record as stating that the Prophet said: “Allah says: My love is obligatory for those who love one another for My sake. Without this Muslims would not have a very stable relationship. So much so that one will flee from one’s own parents, brothers, sisters, wives, husbands and children. If one refuses to do so, notwithstanding one’s resourcefulness, Allah will take one to account and ask one about His bounties so bestowed on one, which would have sufficed to meet the needs of fellow Muslims. For a mirror does not magnify or diminish any feature. Ihsan - Spirituality Iman - Faith Islam - 5 Pillars of Islam Personal Development from the Islamic Perspective Concept of PD in Islam Islam is not only a religion but it is a journey of life. Perfume was often the Prophet’s favourite gift. Humanism is a philosophical and ethical standpoint, which emphasizes the value of human beings and privileges evidence and critical thinking. Khurram Murad Inter Personal Relations: An Islamic Perspective explains the Islamic code of conduct which should govern our social relations. Allah issued the following directive to those at the helm of the fledgling Islamic society of Madinah: “O believers! Love demands that one should see one’s brother as often as possible. Their mutual relations should be like the one found among brothers. Based on the "Qur'an" and "Sunnah," this book explains the Islamic code of conduct, which should govern social relations. For many centuries it loomed larg, Histories investigating U.S. immigration have often portrayed America as a domestic melting pot, merging together those, Edited by Abdur Rashid Siddiqui THE ISLAMIC FOUNDATION aims to achieve excellence in academic research, education, publications, training and building bridges between Muslims and others. 2015).However, studying Shukr in a behavioural perspective within an organizational context leads us to several issues that can be curtailed through creating its awareness—both in and outside the organization. He is someone kind-hearted, mild natured and lenient in attitude.” (Ahmad and Tirmidhi) Such a person meets others cheerfully and smiles. actions and interpersonal relationships and the promotion of such conduct to followers through two-way communication, reinforcement and decision-making". That is the Prize we are expected to keep our eyes rivetted to. The The choice of the term ‘fraternity’ in this context is very apt. The spirit of this Islamic moral code is that one should help and support a fellow Muslim in whatever way one can. conflicts where interpersonal relationships play an important role. Human will is an illusion. No one is expected to lag behind in delivering what is expected of him. That is the recipe for making a better society and a better humanity. Since the ontology of the first study is mainly concerned with the human world of meanings and interpretations and the One’s superiority complex prompts one to belittle others. Among them will be those who loved one another for Allah’s sake and joined company for the same end. Examining recent experiments on human altruism in economics, this book offers a critique of naturalistic approaches to the phenomenon of human sociality. When the Prophet (peace and blessings be upon him) delivered his first sermon after arriving in Madinah, he instructed the Muslims as follows: “Introduce among you the practice of Salam (Peace be upon you – the Islamic formula of greeting).” On its importance the following hadith sheds more light: “You cannot enter Paradise unless you are believers. Reproaching Humiliating someone publicly, by drawing attention to their sins or weaknesses, may cause much discord and bad blood. If one is angry with someone, it is more important to have good relations with them than anything else. • The interpersonal roles of figurehead, leader, and liai- One should be prepared to accept less than one’s due and give others more than what they deserve. Jealously stands for disliking any of Allah’s favours being bestowed on someone else, such as knowledge, wealth, beauty or perfection of any kind. He gave the better one to his Companion. Nor let some women laugh at others. 44  Inter-Personal Relations Exchanging Gifts An effective means of expressing one’s love and sincerity for others and for strengthening social relations is to give gifts. The Prophet’s advice is: “When you visit a sick brother, ask him to supplicate for you as well. RELIGION, VIOLENCE, AND CONFLICT RESOLUTION . The establishment of Islamic society calls for strong fraternal relations among the Muslim community. The Qur’an maintains: “But if anyone earns a fault or a sin and throws it on to one that is innocent, he carries on himself both falsehood and a flagrant sin.” (al-Nisa’ 4:112) Muslims are warned against this: “And those who annoy believing men and women undeservedly bear on themselves a calumny and a glaring sin.” (al-Ahzab 33:58) There is no place for slander in a relationship marked by love and trust. As water was provided to a badly wounded soldier on the battleground, he heard someone groaning nearby seeking water. He pressed home the point thus: “When you meet your brethren, you should greet them. Be the first one to, Inter Personal Relationships An Islamic Perspective By Khurram Murad, interpersonalrelationshipsanislamicperspectivebykhurrammurad, Advanced embedding details, examples, and help, Terms of Service (last updated 12/31/2014). Expand. A sick person stands in need of others’ help and sympathy due to his physical and psychological condition. A pious person cannot resort to ridicule or look down upon others. If believers did not have cordial mutual relations, it would be very odd, for ideological affinity serves as the most important unifying bond. This book addresses Muslim business community members who have to deal with ethical situations on a day-to-day basis. Hence, without any delay one should try to restart the conciliation and restore cordial relations with the other person. May Allah guide us in this direction. 7 Domains of Spiritual Intelligence from Islamic Perspective. It publishes three academic journals: The Muslim World Book Review (quarterly), Encounters: Journal of Inter-Cultural Perspectives (biannually) and Review of Islamic Economics (biannually). We should, therefore, bear in mind the teachings imparted by Allah and His Messenger. Brotherhood means love, respect, sincerity, sympathy and mercy for those who share our belief. However, if one uses one’s words properly and intelligently, it may greatly improve one’s relations. Generally speaking, some complaints cause discord. Thus, he meets all the conditions of his close relationship. The parable of good and bad friends features in a hadith in terms of joining the company of a perfume dealer. The above-quoted Qur’anic verse relates to the following incident involving one of the Ansar, Abu Talhah. The learned author has brought out in full these dimensions. For his supplication is more likely to be accepted.” When ‘Umar Ibn al-Khattab was departing for Hajj, the Prophet (peace and blessings be upon him) said something to him. But those who disobey Allah and His Messenger and transgress the limits will be admitted to Hellfire, to abide therein and they shall have a humiliating punishment.” (al-Nisa’ 4:13-14) The Prophet exhorted Muslims: “Allah has prescribed Hellfire and forbidden Paradise for him who usurps a fellow Muslim’s due under an oath.” When the Companions asked whether this applied to something of little value, he replied in the affirmative, saying that it held good even for a twig taken from an ordinary tree. In search of principles of health care in Islam -- Health and suffering -- Beginning of life -- Terminating early life -- Death and dying -- Organ donation and cosmetic enhancement -- Recent developments -- Epilogue. Cover/Book design & typeset: Nasir Cadir. Islam, therefore, instructs believers in developing and maintaining social relations, fulfilling what has been described as Huquq al-‘Ibad (mutual rights and duties in respect of humans) Furthermore, it directs that these be studded with justice and equity which help construct a particular society, culture and civilisation. Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician's cultural beliefs and religious values upon the clinical encounter has been understudied. The sincere dedication of this book to Dr Sa‘id Ramadan, the renowned Ikhwan leader has been retained in this translation. Unsere Partner sammeln Daten und verwenden Cookies zur Personalisierung und Messung von Anzeigen. One should help a fellow Muslim in order to avoid any punishment for him on the Day of Judgement. Francis Bacon in his beautiful essay “Of Studies” says: “Some books are to be tasted, others to be swallowed, and some few to be chewed and digested.” I have no Foreword  xi reservation in saying that Inter-Personal Relations is a book that deserved to be “chewed and digested”, to become a part of one’s being, and an aspect of one’s very identity. Do not lust for things. Sayyidana ‘Ali has beautifully put it when he said: “If you are dealing with a Muslim, you are dealing with a brother in faith; if you are dealing with a non-Muslim, you are dealing with a brother in humanity.” It is this attitude and this example which would speak volumes about the human society Islam envisions to promote. It is a special divine favour to enjoy cordial relations. Sacrificing one’s interests for others’ welfare is a valuable virtue. The Prophet describes this as the sweetness of faith. The Prophet said: “Do not whisper lest it grieve the third person.” (Muslim) Reflections on the Islamic moral code makes it clear that the avoidance of hurting the feelings of a Muslim is a fundamental principle. relationships. Rather, one should take oneself as weaker than and inferior to the person criticised by him. Nor should you entertain any mutual hostility or rancour. If suspicion does cross one’s mind, one should not attach any importance to it. Interpersonal Relations: An Islamic Perspective Kindle Edition by Khurram Murad (Author) › Visit Amazon's Khurram Murad Page. They are prepared to incur any loss at the expense of maintaining their mutual relationship. Suspicion Suspicion is another root cause responsible for the destruction of relations. They are concerned about their fellow workers. Speak with a skilled professional about your fears and perceptions of the world, and others. For it brings one closer to Allah. Friends will turn into the worst of foes, including one’s bosom friends. In such a case, he is obviously not responsible legally or in Social Obligations  51 Shari‘ah for his actions. Once the Prophet (peace and blessings be upon him) went to woodland and got two twigs to serve as tooth brushes from a tree. We present four theories in this chapter that are critical to current under-standings of interpersonal communication and the relationships that develop from these communications. Even messengers and martyrs will envy them.” (Narrated by Mu[adh Ibn Jabal and cited by Tirmidhi) Strong relationships for Allah’s sake and based on the foundation of faith, are of the utmost importance for the Islamic movement. It should be noted that in the early days of Islam people were hesitant about taking food at the homes of their relatives and friends. The Qur’an and ahadith enumerate these virtues which are essential for good conduct, and they are equally important for enhancing mutual love and trust. British Library Cataloguing-in-Publication Data Murad, Khurram Inter-personal relations: an Islamic perspective 1. It causes quite complex problems which cannot be resolved easily. We should also, however, observe certain etiquette in criticising and counselling others. The concept of communication in Islam, besides establishing . It is often difficult to heal the hurt caused by the tongue. 26  Inter-Personal Relations Likewise, one who offends a Muslim will be put to inconvenience by Allah.” (Ibn Majah and Tirmidhi) Hurting Someone’s Feelings One should try not to hurt the feelings of others. Uploaded by Every indigent person owns a share in the bounty of wealth granted by Allah to affluent ones. Be Equipped to Interact More Fruitfully and Thoughtfully with Muslims The Quran with Christian Commentary offers a unique introduction to the primary religious text of Islam. There are people who act miserly in complimenting others and thus deny themselves an excellent opportunity in winning others’ confidence. One should not let any harm touch others. If each one of us The Main Features of Conduct  11 insists that things should only be done in our way, it would destroy the social fabric. Ihsan Ihsan is of greater importance than justice in social relations. If any transgresses the limits ordained by Allah, such persons wrong themselves.” (al-Baqarah 2:229) “These are the limits set by Allah. Role of Interpersonal Communication in Organizational Effectiveness. I would rather fulfil the need of a Muslim than stay in devotional retreat (i‘tikaf) in my mosque for a month. The Prophet (peace and blessings be upon him) speaks of this as a prerequisite of faith. (Tirmidhi) The Qur’an, therefore, declares that believers are kind-hearted to one another. Even a joke may hurt someone’s feelings. Allah has honoured all human beings (Laqad karramna bani Adam): We have honoured the entire progeny of Adam. The Prophet (peace and blessings be upon 40  Inter-Personal Relations him) asked him whether he had said this to the person concerned. For one values a genuine well-wisher even more. As one thinks evil of others, mutual love is replaced by mistrust and hostility. The Qur’an beautifully sums up this milieu in the following words: Behold! The Prophet (peace and blessings be upon him) however, insisted that some gesture of courtesy be shown as a visitor arrives. You can download the paper by clicking the button above. He should not try to get what does not lawfully belong to him. One cannot and does not exist without the other. Because of the importance of not less than 5% (0.005 <0.05), 2) There is an effect of interpersonal communication on the learning achievement of Islamic Cultural History. No one is allowed to fend for himself as is the case in a society based on the premise of “each one for himself and the devil takes the hindmost.” On the contrary, a vision of a society based on Islamic values is characterised by a commonality of interest and mutual help, support and succour for one another. Muslims should not display any stinginess in calling people with love and affection. He then refused to take the water, saying that it be served first to the next person. One is more interested in their loss, rather than in acquiring them. The quality of the relationship between a student and the teacher will result in a greater degree of learning in the classroom according to Downey (2008). Since 1973, the Foundation has developed its national and international standing through the character, variety and scope of its activities. His observation ran as follows: “A Muslim who maintains ties with people and puts up with the offence caused by them is better than a Muslim who severs ties and is unable to bear with the hurt inflicted on him.” (Tirmidhi and Ibn Majah) While instructing Abu Bakr, he said besides other pieces of advice: “One who is wronged yet he is quiet for Allah’s sake is reinforced remarkably by Allah.” (Bayhaqi) A higher stage above patience is when one generously pardons one’s brethren even though one is in a position to retaliate. All human beings belong to, what the Prophet (peace and blessings be on him) described as the one family of God. The Prophet (peace and blessings be upon him) issued harsh warnings against those who sever ties of friendship. This practice was also recommended by the Prophet (peace and blessings be upon him). Human conscious-les, interpersonal and social relations, and mental health have all been studied by using the Qur'anic framework, which pro- vides insightful perspectives for the study of human behavior (ibid. This helps to overcome the problems faced. They should better remember the hadith to the effect that one who hurts a Muslim is guilty of hurting Allah. It should be akin to a brick holding another brick. This cannot change a divine command. REL 2501. It is always better to nip it in the bud. Help him accomplish his visit’.” (Bayahaqi) In the following hadith too, the same point is eloquently made: “Once someone proceeded to meet his brother in another town. So do not transgress them. This is mentioned as one of the features of a Muslim 20  Inter-Personal Relations in many ahadith: “A Muslim is one whose hands and tongue do not hurt other Muslims.” (Bukhari and Muslim) The Sanctity of Life and Body Life is one’s most precious possession. For in a 46  Inter-Personal Relations supplication a Muslim seeks Allah’s forgiveness for his brother and prays for his welfare. On reaching Madinah the Prophet (peace and blessings be upon him) delivered his first sermon in which he laid emphasis on four points which would facilitate Muslims’ entry into Paradise. When he met the Prophet (peace and blessings be upon him) the next morning the latter told him: “Allah is well-pleased with your conduct,” and then recounted to him the above Qur’anic verse.” (Bukhari and Muslim) The above incident illustrates the spirit of sacrifice even in the face of financial problems. One needs the help and advice of sincere friends during meetings with one’s friends. This alone meets the spirit of the act of worship. He observes: “By Him in whose hand is my life, one does not attain faith until one prefers for others what one chooses for oneself.” (Bukhari, Muslim) Sincerity also features in the mutual obligations of Muslims. On jealousy in particular the Prophet (peace and blessings be upon him) made the following observation: “The weaknesses of earlier communities have crept into you as well. One’s tongue is instrumental in expressing one’s feelings in the form of greetings and blessings, using words indicating sincerity, concern and sympathy. (Enachescu, 2005). Even financial help cannot offer such delight as is afforded by pleasant manners and kind words. The Prophet is on record, asserting. Such a person who is exposed by Allah is bound to be publicly disgraced, even if he retires from social life.” (Tirmidhi) Ridicule Another major cause of social discord is ridiculing others, especially in being contemptuous of others. During the early Islamic era (the third century AH/IX AD), Muslim scientists were interested in Greek [s medical and treatments views. Once one assimilates these, one’s character will be adorned with the requisite features. It would be sheer hypocrisy to maintain relations with someone while nursing a grudge against them. ‘Umar Ibn al-Khattab relates that once while the Prophet (peace and blessings be upon him) was seated, someone arrived and he made a gesture to make room for him. We find in all human sciences that those ideas which seem to be most simple are really difficult to grasp with certainty and express with accuracy.4 This explains the . By the same token, the person who does not show mercy to fellow human beings is a wretched person, who is denied divine mercy. At this juncture, we should bear in mind the Prophet’s saying to the effect that weakness in mutual relations poses a threat to faith itself. One will be surrounded by fire. By the same token, they are urged to defend one another’s honour. In the light of the above-quoted ahadith and arguments therein one should try one’s best to maintain social relations with other Muslims.
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